commentary on arise and shine

from doing your pleasure3 on my holy day.

1-3, 4-17, 18-22.


Some scholars, of course, disagree. he put on garments of vengeance for clothing.

Or. (q) "illuminare", Pagninus, Montanus Piscator. Arise, shine; for your light has come, and the glory of the LORD is risen upon you. 1. render it, out of that sleep and lethargy they have been so long in, and to shine forth in the exercise of grace and discharge of duty: or to be "enlightened"F17אורי "illuminare", Pagninus, Montanus Piscator. The same interpretation will apply to the Scripture account of the elect people of God, which is but the Church of Christ under another name. DD. And over the coat of mail He draws on clothes of vengeance as a tabard (lxx περιβόλαιον), and wraps Himself in zeal as in a war-cloak. "Arise, shine." 1801-1803. That the passage refers to Christ, and not merely to the deliverance of the Jews from Babylon, will be seen by comparing Isaiah 9:2. with Matthew 4:16. Shine; discover thyself as one breaking forth from a dark night; or, look out, as men do at sea, who use to look out sharp, to see what they can discover after a dark and stormy season; or, be enlightened with more knowledge; or, be thou filled with joy; a metaphorical metonymy of the efficient; as thou art about to change thy condition, change thy countenance; be cheerful in that light or salvation that is approaching. 60 Arise, shine; For your light has come! That is, enjoy light thyself, and impart it freely to others, Gesenius renders it, 'Shine, be bright; that is, be surrounded and resplendent with light.' American Standard Version Arise, shine; for thy light is come, and the glory of … The armour which Jehovah puts on is now described. and he who departs from evil makes himself a prey. and kings to the brightness of your rising. Consider the state and prospects of the Christian Church in this respect. The gospel shed its first beams of glory on Jerusalem. The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the LORD will be your everlasting light, and your God will be your glory. It is represented as having been in a state of affliction and calamity (compare the notes at Isaiah 3:26; Isaiah 52:1-2). Those who are enjoying the light of the Redeemer’s countenance—, [Jesus is the light and glory, not of the church militant only, but also of the church triumphant [Note: Revelation 21:23-24. And the glory of the LORD is risen upon you.

and myour days of mourning shall be ended. But she may reflect the radiance which streams from the Person of Jehovah, whose glory is risen upon her. "The New John Gill Exposition of the Entire Bible". https: Israel's Glory after Her Affliction. 7  Is it not lto share your bread with the hungry. Thus shall the church of God be fully illuminated in the latter days, and thus shall she shine for the perfect illumination of all flesh: see Isaiah 11:9; and Zechariah 14:7. 1.Arise, be bright. They are the shoot I have planted, the work of my hands, for the display of my splendor. The mention of "kings" coming to the brightness of the rising of that Light received a token fulfillment at the birth of Christ, when the "wise men" from the East (the "three Kings of Orient") came with gifts of gold, and frankincense, and myrrh; but the ultimate fulfillment came when the wisest and greatest of earth believed on Him and received his word.

Isaiah 60:1-22. “Reversal.” This is the word that best describes the hope expressed in Isaiah 60. 8  nThen shall your light break forth like the dawn. Your gates will always stand open, they will never be shut, day or night, so that people may bring you the wealth of the nations— their kings led in triumphal procession. If any have the Light of his word, they cannot profit by it, unless their eyes be opened by his good Spirit.

Then you will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob. It is not so much a command to impart light to others as it is to be encompassed with light and glory. Instead of bronze I will bring you gold, and silver in place of iron. Herder renders it, 'Be light.' Is the power one finds in the cross and Advent, where divine power manifests itself in weakness and suffering, the power one finds in this text? 6  gTheir webs will not serve as clothing; men will not cover themselves with what they make. The "Zion" of this chapter is by no stretch of imagination the hardened, blinded, and deluded Israel of the flesh. Email Us at, Facebook Shine — The image is a sunrise scene. Insights, ideas and inspiration related to the coming week's lectionary texts. Great power, of course, enables the domination of those who are weaker. The first coming of Christ anticipated the dawning of a new day for Israel, but His second coming will see the fulfillment of these prophecies of Israel"s glorification (cf. The reader will observe the exhortation is accommodated to the Jewish or Hebrew style, wherein, as by lying down is signified a servile and calamitous condition, (Isaiah 47:1,) so, by rising, and standing up, a recovery out of it into a free and prosperous state, as may be seen frequently. Surely the islands look to me; in the lead are the ships of Tarshish. We'll send you an email with steps on how to reset your password. 18  jViolence shall no more be heard in your land. 3And the Gentiles shall come to thy light, and kings to the brightness of thy rising. "Commentary on Isaiah 60:1". Thus it is only when we view His dispensations at a distance, as the angels do, that we see their harmony and their unity; whereas Scripture, anticipating the end from the beginning, places at their very head and first point of origination all that belongs to them respectively in their fulness. These observations raise an important set of questions, especially given the fact that this text is used to inform Christian thinking about the future of creation. and to spread sackcloth and ashes under him? The writings of Isaiah in particular justify this remark; and both the chapter, and the very words, before us, are worthy of notice in this view. The least of you will become a thousand, the smallest a mighty nation.

(2) In the beauty of unselfishness.

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